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Seven Apples

2018

Oil on Canvas

100x100 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Waking up to a New Era

2021

Oil on Canvas

100x100 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Encounter Love Series

2017

Mixed Media

125x125x20 cm

Circular materials are employed in this red heart-shaped work. Objects mirror their environment, but they also include the person gazing at the object as a result of reflection. The spherical metallic mirror sits in the centre. The symbols on the rings, which are placed around the centre where the light is refracted, represent the letters of the phrase "I love you" in many languages in red. On the planes where the letters are put, iconic heart figures are also employed as well. Employing these strategies in this work, the artist incorporates language into the imagery. He produces a stencilled, moulded, and sculpted alphabet, and he designed a graphic that stacks all of the letters of the phrase "I love you" in different languages side by side. The person who looks at this mirror can see oneself in it. It is an encounter in which we recognize ourselves in the person we love. Its conventional and symbolic meaning is clear to all, who poses in front of the words "I love you", a group of friends, a romantic couple, and a man with his bike. Each time a photograph is taken, the rules of use and the properties of the speech event turn the work into someone else's love — love among a group of friends, love of a romantic couple, and love of a man for his bike. Love, the artist believes, gives us our humanity as well as our mysticism. There is more to us than meets the eye. And history is brutally self-important without it. These lexical and reflective qualities of the work describe the artist’s own mythological and redemptive view of love.

Secrets in the Urn 86, Dhul Qarnayn Series

2020

Ceramic

30x25 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

Secrets in the Urn 92, Dhul Qarnayn Series

2020

Ceramic

35x35 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

Gelene-ek 13

2021

Mixed Media

75x120x40 cm

In his text The Light of Myths*, Hans Irrek says “Immersing oneself extensively in Güneştekin's work, we realize that everything is just a beginning, and all stories have to be retold in new and different ways.” This start-all-over construction and expression also presents itself in the works that the artist calls the Gelene-ek (‘addition to that which has come’) Series. The artist plays with the word gelenek (‘tradition’) and makes ‘additions’ to ‘that which comes’, moving his pictorial tradition to another –richer- medium. When his familiar colourful patterns in his painting are now presenting themselves over metamorphosed animals (in this exhibition, on a bull and a fish), Irrek’s reading ceases to be an over-interpretation and becomes one with reality. These metaphoric sculptures of animals are parted with a thick and transparent, double-layered material, which should be explained as partings of the tradition the artist has taken over. These artistic constructions, of which we can find the traces in the mythical cosmos, enchant the spectator. The bull, which is the symbol of power and fruitfulness for Sumerians and Semites, emerges as bull figures over lyres found among the personal belongings of kings in their tombs in Ur. The bull’s horns are also symbols of gods, such as the Semite Sun God El. The bull is an equivalent of gods and heroes in many cultures and is used in a ritual of sacrifice called ‘taurobole’, as in the cult of the Sun God Mithra and that of Kybele, worshipped in Ancient Rome for the promise of personal peace. It is also well-known that the bulls is used as a central figure in Picasso’s paintings. And when it comes to the fish, Güneştekin approaches it in an analogy of memory, adorning its scaled skin and decorating his own motifs over its tail, head, and soft dorsal fin. In its mouth we see a skull (as if the fish had swallowed a human and couldn’t digest him/her, and thus wanted to throw it out), and over it we see a smaller fish. But what about the eyes? Having a woman’s eyes, we should add that the fish has also become a part of the narration through sexuality (for the fish has a wet habitat) and fruitfulness (for it lays eggs).

SOLD
Secret in the Cage

2021

Mixed Media

130x300x20 cm

Skull 76, Dhul Qarnayn Series

2018

Ceramic

35x25x15 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

Sacred-Winged Pegasus

2019

Mixed Media

420x175x30 cm

In his series titled “Backyard of God”, the artist interprets the story of the Garden of Eden not as a tale of the origins of sin and death, but as a tale of the chance of immortality humans briefly had but quickly lost. The main themes of the story of the Garden of Eden are goodness, evilness, and immortality. It is because Adam and Eve ate the fruits of the tree of life and were expelled from the heavens where they would live forever. The chance of immortality was thereby lost. This does not mean that the story was written out of longing for immortality. On the contrary, the story suggests the acceptance of mortality.

Mortality has been, from the beginning of time, a characteristic of human life, and the very rare exceptions do not alter that fact. The same was true for Homer. There were very exceptional cases where a mortal was granted immortality. But this did not make any difference: all humans were well aware that death awaited them, and the tables wouldn’t turn. Adam and Eve were not immortal beings who fell into a place where they had to die because they had sinned; they were mortal beings who had a remote and momentary chance of eternal life but gained this chance only accidentally, and again, because of an accident, were deprived of that same chance. By thus rationalizing the events, the artist approaches through his works the entire question of life and death, and the naturalness and potentiality of both concepts in human life.

Driver’s Memory 3

2021

Ceramic

23x30 cm

Driver’s Memory 5

2021

Ceramic

23x30 cm

Driver’s Memory

2021

Ceramic

23x30 cm

Deer

2021

Iron

205x145x77 cm

Sculpture II

2020

Alüminium

3x0. 9xh:2.4 m

A Lifetime in a Day

2021

Oil on Canvas

100x100 cm

The painting invites us to witness the emergence of an exquisite butterfly. The butterfly stays in the betwixt and between the chrysalis stage of transitions for just a little too long before it will be able to open herself to the new life that wants to take wing. We are in awe of the mystery of the transformation that has taken place within that now empty chrysalis, that little cocoon, and are thrilled by the beauty of this winged creature. The ancient Greeks associated the butterfly with the mind and soul. Psyche means both “soul” and “butterfly” and this linguistic link refers to the soul’s or psyche’s need for concealment and hiding during the transformation process. When the caterpillar transforms into a chrysalis, it offers the butterfly a haven. The butterfly’s symbolic connection to the psyche reminds us of the need for sacred space during times of transformation. It tells us that entering the chrysalis might be accompanied by feelings of inwardness, introversion, and a desire to retreat from regular, everyday activities. The painting speaks about one of the powerful mythic motifs in human life that is the pattern of ending and renewal.

Lightbox II

2020

Mixed Media on Tempered Glass

Stainless Metal, Led

150 cm

Gelene-ek 16

2021
Mixed Media
79x115x25 cm

50th Year Of The United Arab Emirates Customized

2021
Mixed Media
180 Ø cm

Encounter Love Series

50th Year Of The United Arab Emirates Customized
2021
Mixed Media

The Mermaid

2019
Polyester,
Concrete Coating 150 x 120 x 170 cm

SOLD
Driver’s Memory - 8

2021
Ceramic
25x30 cm

Driver’s Memory - 10

2021
Ceramic
25x30 cm

Driver’s Memory - 12

2021
Ceramic
25x30 cm

Driver’s Memory - 14

2021

Ceramic

25x30 cm

Driver’s Memory - 16

2021

Ceramic

25x30 cm

Driver’s Memory - 17

2021
Ceramic
25x30 cm

Driver’s Memory - 19

2021
Ceramic
25x30 cm

Driver’s Memory - 21

2021
Ceramic
25x30 cm

Driver’s Memory - 23

2021
Ceramic
25x30 cm

Driver’s Memory - 25

2021
Ceramic
25x30 cm

Driver’s Memory - 27

2021
Ceramic
25x30 cm

Driver’s Memory - 29

2021
Ceramic
25x30 cm

Diameter Lightbox 1-1

Mixed media on tempered glass
metal, LED 150 cm

Light Box Sculpture Edition Series - 45-100

Mixed media on tempered glass,
metal, LED 50x50x15 cm

Read-Remade Series

 Waste Tin Box Pieces
140x40 cm 
2021

God Bless I

Acrylic On Paint
120cm x 120 cm
2021

God Bless III

Acrylic On Paint
120cm x 120cm
2021

Oil painting on fabric

135x140 cm

“WRAPPING BONBON BRONZE OR” N° 163

Bronze, 36 cm Pièce unique
JENK 2020

Don’t Lose Hope When The Sun Goes Down The Stars Come Out

60x84 cm

SOLD
Stop Stopping Yourself

 66x86 cm

Nomads V

47 x 30 x 37 cm
PetG and Iron Painted
Lisbon, 2022

SOLD
3 layers of plexiglass

promarker, acrylic 
90x60 cm

SOLD
The Day After Series

Oil on canvas
147x147 cm.
2022

COLORFUL WAVES

Stainless steel, acrylic paint
H: 220 cm

Read-Remade Series

Waste Zipper Pieces
140x140 cm
2020

Read-Remade Series

Waste Cardboard Box Pieces
140x140 cm
2021

Read-Remade Series

Waste Leather Pieces
140x140 cm
2021

Lisbon

280 x 140 x 40 cm
PetG Painted in Gold Color
2022

Utopie

75 x 20 x 25 cm
PetG and Iron Based Painted In Gold Color
2022

Le Nuage

250x1200x200

Pet G Plastic
Unique Edition

Clouds in the sky are often the beginning of a dream, of a future reality. They are synonymous with colours from the deep indigo of thunderstorms to their reflecting of golden sunset.

The clouds high up in the sky have always seemed unreachable to humanity. Rising above them transcends human strength. To soar above a clouds is to go beyond the edge of the earth and see the planet in three dimensions instead of two.

The theatricality of the placing of Clouds encourages the spectator to became a participant to my work.

Inspired by a nation rising to the future, my work reflects the hopes humankind moving up and beyond.

Gate

200 x 150 x 1500 cm
Aluminum

This sculpture of Köse consists of the repetition of unit elements as usual. This sculpture has a sense of scale that approaches architecture beyond the usual dimensions.

The reason for choosing this scale is to create a perception of transition from one place to another within wide spaces.

The general expression in Köse's sculptures is that each unit represents the actions taken and the form that emerges as a result of the actions taken creates itself.

The metaphor of the door is the expression of the actions taken and passing people through many doors throughout their lives and constantly putting them into other places.

The bright sphere form on the top of the sculpture, which seems to have been thrown from the ground to the highest arc point; It describes the perfect thought in the mind at the moment of decisions and actions. The higher the thoughts in our minds, the wider our door, the longer our path.

So this is Gate to The Future...

Seven

730 x 780 cm
Polyester Resin , Metal
2023

There are seven notes in music.
Seven continents in the world.
They say seven days in a week means seven layers of sky.

So I designed seven boats for Dubai, inspired by your ports and abra boats, representing the seven Emirates. Each of these seven boats represents to me something that will bring humanity to good.

With peace, love, friendship, effort, hope, understanding, loyalty, these seven boats will be rising from your lands to the sky.

During my two years of sculpture production process, I have been thinking about the answers of some conceptual questions and I continue to produce works in the context of these questions. I have been thinking about questions like “Is there free will?”, “Is there another universe?”, “Could we be living another life in a different universe?” I keep thinking about questions like these, and continue to produce around these questions.

Yellow is Mine

Form A Size: 130 x 66 cm
Form B Size: 116 x 51 cm 
Form C Size: 103 x 49 cm 
Form D Size: 77 x 32 cm 
Base Size: 60 x 60 cm 
Polyester

Günnur Özsoy's art practice is based on her understanding of abstract and organic form. Özsoy's sculptural installation – I AM YELLOW - specially designed and made for Dubai is like a part of nature. With their glowing yellow colors, they point to Günnur Özsoy herself. While their fluid forms allow for all kinds of different constructions, they become part of the lives of the viewers.

What Günnur Özsoy uses to make is color, vibration. What does a smooth surface that reflects light do with the vibration it emits? It charges the one who touches it.

The forms can say many different things, sometimes a body protrusion, sometimes a silhouette, sometimes a pebble, all of these are not always comprehensible to the beholder, they create the 'thing' that the forms tell with their dreams, memories and thoughts. Since it does not contain a single thing, it can contain all possible things.

Give

102 x 281 x 364 cm
Green Patinated Bronze

Give and expect nothing in return, the rewards will be immense.

Humanity is at a turning point, we live in a precarious balance with nature, which needs our protection and nourishment, and in turn, nature will reward us.

Complexity Collection

109 x 179 cm
Acrylic & Ink On Canvas
2022

Esfahan Collection

140 cm
Isfahan Hand Printed Fabric & Mixed Media 2022

Bless

153 x 64 x 22 cm
Car Paint on Polyurethane
2022

Invisible City

130 x 100 cm
Mixed Technique on Canvas
2020

Untitled

H: 42cm X W: 76cm X D: 8.5cm
The distance between two ends is 48cm. The sculpture is made of 2mm metal coated with colors yellow and red.
2021

Untitled

105 X105cm Depth 4cm
Prints
2022

Disappearing Tense 1

Size: 200 x 200 cm
Fabric Collage And Mixed Media

Disappearing Tense 5

Size: 100 x 100 cm
Fabric Collage And Mixed Media

Disappearing Tense 6

Size: 65 x 65 cm
Fabric Collage And Mixed Media

BONBON POLYESTER OR

2 meter (Polyester) 
On Aluminum Base 75 x 75 cm

Mother Nature will continue to bloom for us in any case

H: 70 cm
Bronze Casting and Granite Pedestal

Diomira

Diomira 

83 x 100 x 65 cm 
Aluminum

Dedicated to the book 'Invisible Cities' by Italo Calvino

What does the concept of the city mean to us today? These days when it is getting harder and 
harder to live them as a city! Perhaps we are approaching the crisis point of urban life and 
invisible cities are a dream born from the heart of cities that have become uninhabitable. There 
is talk of the destruction of the natural environment as much as the attraction of large 
technological systems that can cause chain damage by blocking entire metropolises. The crisis 
experienced by very large cities is the other side of the crisis experienced by nature. 'Today's 
biggest problem is global climate change. The biggest trigger for this is the big cities that we 
believe offer us safe living spaces'. This sentence by Italio Calvino is what triggers me again in my 
work. Bilal Hakan Karakaya.

Grand Opening
Dubai Culture Calligraphy Bienalle
Alvorada I



27 x 24 x 63 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada III


27 x 24 x 63 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada VI


26 x 32 x 88 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada VIII

27 x 24 x 63 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XII


54 x 42 x 80 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XIV

26 x 32 x 80 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XVI

25 x 24 x 54 cm

Plexiglass, Metal Base, Gold Paint Pantented by

the Artist

Lisboa, 2023

SOLD
Alvorada XVIII

110 x 60 x 44 cm

Plexiglass, White Paint, Gold Paint Pantented by

the Artist

Lisboa, 2023

Reveil IV

230 x 170 x 110 cm

Plexiglass, Gold Paint Pantented by the Artist

Lisboa, 2023

Press
Key to Troy

2015

Oil on Canvas

150x200 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Angel of Seven Dreams

2014

Oil on Canvas

150x150 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Ascension Day

2019

Oil on Canvas

180x240 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Secrets in the Urn 79, Dhul Qarnayn Series

2020

Ceramic

35x40 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

SOLD
Secrets in the Urn 62, Dhul Qarnayn Series

2019

Ceramic

35x30 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

Journey to Mount Kaf

2020

Oil on Canvas

190x300 cm

The artist reimagines personalistic elements in mythologies in an acutely intricate and bright context. A layer of personalistic being doubtless rests on all things because all things are nothing other than person turned inside out. Each thing can have infinitely diverse forms of expressing its personalistic nature while retaining its identity at the same time. Myth, for the artist, is not only a personalistic history in this sense, but also a miraculous personalistic history expressed in graphic forms. The elements he borrows from mythologies represent the configuration of his dreams, his imaginations. By concentrating on allegorical and vitally symbolic layers, these are the elements which construct the artist’s own mythological geometry. Light and darkness combine to generate visible forms; if there were only light or only darkness, no visible form would be possible, for the latter emerges only from the interaction of these opposites. In like manner, the one and the other, or being or non-being, merge in the concept of becoming, as will become clearly presently. The crucial thing about this kind of dialectical synthesis is that, in it, the opposites are not simply assimilated into the new concept without a trace, nor are they discarded altogether, but are at once surmounted and preserved. Or rather, what is surmounted is their rigid isolation from each other and what is preserved is their actual meaning. The artist follows this line of reasoning and adopts contradiction and opposition as prime movers to construct his understanding of myth. This way of thinking makes possible the synthesis of two concepts; those are myth and modernity, and their synthesis generates a new concept. They are both surmounted and preserved. In this concept, the universe of myth and modernity are not rigidly isolated from each other; that would render them meaningless. That is, they are surmounted. And their actual meaning only arises when they are viewed in mutual contrast, thus preserved. This mode of thought also causes the artist to reimagine not only personalistic elements in myths but also the methods of their material execution. So that he is able to enclose energy into his art, which is equally effective in the multiplicity of material executions. The artist makes the viewer aware of the synthesis of the myths and the modernity of his culture, evoking the nature of personalistic elements in mythologies. Myth is not an arbitrary invention or fiction; it is not a fantastic fabrication, but a logically or, above all, dialectically necessary category of consciousness. Myth is a personalistic form, ultimately.

Skull 34, Dhul Qarnayn Series

2018

Ceramic

25x25x25 cm

Güneştekin’s polychrome, sometimes grotesque or surreal ceramic works take the form of fish, urns, human skulls, and horns, and are reminiscent of the story of Dhul Qarnayn and other myths and fables. The series carries the general title Dhul Qarnayn, which is referred to as "he of the two horns" in the Quran. The series carries the general title of Dhul Qarnayn. There are conflicting accounts of who this legendary Yemeni king was (some believe he was Alexander the Great), but in the Quran, he is referred to as "he of the two horns", sanctioned by Allah to build a Wall between mankind and Gog and Magog, man-eating giants from the Turkistan region who embodied chaos. According to most versions of Islam’s description of the Apocalypse, if Gog and Magog breached the wall, it would bring about the end of the world followed by the Resurrection, once God destroyed them. Dhul Qarnayn has many other legends attributed to him, but in Güneştekin’s hands we have the classic guardian king figure empowered to save the world from destruction. He has rendered the idea of him in a series of grotesquely beautiful ceramic urns containing ornate skulls and horns that radiate from and through the walls of the urns, as if he is a Medusa figure.

Driver’s Memory 2

2021

Ceramic

23x30 cm

Driver’s Memory 4

2021

Ceramic

23x30 cm

Driver’s Memory 6

2021

Ceramic

23x30 cm

SOLD
Lightbox I

2020

Mixed Media on Tempered Glass

Stainless Metal, Led

130 cm

Sculpture I

2020

Alüminium

4x1.2xh:3.5 m

Pen

2021

Stainless Steel

325x60x60 cm

Gelene-ek 11

2021

Mixed Media

70x122x35 cm

In his text The Light of Myths*, Hans Irrek says “Immersing oneself extensively in Güneştekin's work, we realize that everything is just a beginning, and all stories have to be retold in new and different ways.” This start-all-over construction and expression also presents itself in the works that the artist calls the Gelene-ek (‘addition to that which has come’) Series. The artist plays with the word gelenek (‘tradition’) and makes ‘additions’ to ‘that which comes’, moving his pictorial tradition to another –richer- medium. When his familiar colourful patterns in his painting are now presenting themselves over metamorphosed animals (in this exhibition, on a bull and a fish), Irrek’s reading ceases to be an over-interpretation and becomes one with reality. These metaphoric sculptures of animals are parted with a thick and transparent, double-layered material, which should be explained as partings of the tradition the artist has taken over. These artistic constructions, of which we can find the traces in the mythical cosmos, enchant the spectator. The bull, which is the symbol of power and fruitfulness for Sumerians and Semites, emerges as bull figures over lyres found among the personal belongings of kings in their tombs in Ur. The bull’s horns are also symbols of gods, such as the Semite Sun God El. The bull is an equivalent of gods and heroes in many cultures and is used in a ritual of sacrifice called ‘taurobole’, as in the cult of the Sun God Mithra and that of Kybele, worshipped in Ancient Rome for the promise of personal peace. It is also well-known that the bulls is used as a central figure in Picasso’s paintings. And when it comes to the fish, Güneştekin approaches it in an analogy of memory, adorning its scaled skin and decorating his own motifs over its tail, head, and soft dorsal fin. In its mouth we see a skull (as if the fish had swallowed a human and couldn’t digest him/her, and thus wanted to throw it out), and over it we see a smaller fish. But what about the eyes? Having a woman’s eyes, we should add that the fish has also become a part of the narration through sexuality (for the fish has a wet habitat) and fruitfulness (for it lays eggs).

Rainbow Baby

2021

Polyster

400x235x120 cm

Gelene-ek Horse

2021

100x155x35 cm

Mixed Media

SOLD
Gelene-ek 20

2021
Mixed Media
90x163x42 cm

50th Year Of The United Arab Emirates Customized

2021
Mixed Media
150 Ø cm

Encounter Love Series

50th Year Of The United Arab Emirates Customized
2021
Mixed Media
150x150x30 cm

Tower Of Rabbits

2019
Polyester, Acrylic Paint,
Metal Construction 100 x 100 x 380 cm

Curious

2019
Polyester,
Acrylic Paint, Metal construction H: 200 cm

Driver’s Memory - 7

2021
Ceramic
25x30 cm

Driver’s Memory - 9

2021
Ceramic
25x30 cm

Driver’s Memory - 11

2021
Ceramic
25x30 cm

Driver’s Memory - 13

2021
Ceramic
25x30 cm

Driver’s Memory - 15

2021

Ceramic

25x30 cm

Twoism

2021
Iron
340x220x180 cm


Twoism stands above a well, beneath the stars 
(Hollows shaped in ancient mortar of the echoing dome)
It’s a single body. No, its two bodies. No, it’s a single body of two.
A single body of many.
Lao Tzu says and I keep repeating 
One gives birth to two, two gives birth to three, three gives birth to the Myriad things all under heaven.
Its both one and two or two at once.
Hermes in marine-grade gesture.
A herald in helix-like whirl forms an absence.
In the body’s dead centre
In the exercise of imagining the left without the right.
The desire for both leaves me naked
Because my body has two arms”

Driver’s Memory - 18

2021
Ceramic
25x30 cm

Driver’s Memory - 20

2021
Ceramic
25x30 cm

Driver’s Memory - 22

2021
Ceramic
25x30 cm

Driver’s Memory - 24

2021
Ceramic
25x30 cm

Driver’s Memory - 26

2021
Ceramic
25x30 cm

Driver’s Memory - 28

2021
Ceramic
25x30 cm

Driver’s Memory - 30

2021
Ceramic
25x30 cm

Light Box Sculpture Edition Series - 7- 40

Mixed media on tempered glass,
metal, LED 80x80x20 cm

Read-Remade Series

Pet Bottle Caps
140x140 cm
2021

140 x 95 x 16 cm

2019

God Bless II

Acrylic On Paint
120cm x 120cm
2021

Oil painting on fabric

 120x115 cm

Oil painting on fabric

167x127 cm

SOLD
« WRAPPING BONBON BLEU” N° 668

Plexiglas, 85 cm Socle noir, 28 x 35 x 8 cm,
Pièce unique
JENK 2022

SOLD
It’s Never Late To Start Again

60x84 cm

SOLD
Colonne Hyperbaroque

234 x 100 x 100 cm
PetG and Iron Painted
Lisbon, 2022

 

SOLD
Vannerie d´Or, Op. 8

204 x 160 x 50 cm
PetG and Iron Painted
Lisbon, 2022

SOLD
3 layers of plexiglass

promarker, acrylic
90x60 cm.

SOLD
The Realm of Human Series

Acrylic and Oil On Canvas
112x112 cm.
2021

COLORFUL WAVES

Stainless steel, acrylic paint
H: 250 cm

Read-Remade Series

Waste Document Pieces
140x140 cm
2021

SOLD
Read-Remade Series

Waste Cable Ties
140x140 cm
2021

SOLD
Read-Remade Series

Waste Fabric Pieces
140x140 cm
2021

Dominus XX

135 x 50 x 50 cm
PetG and Iron Structure Painted In Gold Color
2022

Dominus XXII

40 x 40 x 22 cm
Painted PetG And Iron Structure
2022

Geometrical Explanation

480 x 480 x 380 cm
Aluminum

According to Aristotle, the idea that the world can be understood, that the complex events around us can be reduced to simple principles and that these can be explained without the need for myths or theological interpretations was first put forward by Thales at that time. In addition, everything was tried to be explained with geometry. With this geometric explanation, he makes a reference to his understanding of the universe of sculpture, to the philosophers of the first age and to platonic solids, to the smooth solids that Plato stated in the first age and the way these objects describe nature. The fact that each piece carries each other and that they are all the same pieces that make up a whole is metaphorically speaking in today's conditions

Comfort Zone

100 x 100 cm
Marble

 

We continue our lives in a universe where we do not know if it is the truth or a reflection of what is called truth. Every choice we make, good or bad, right or wrong, brings out countless new choices that we have to decide against. In this context, the figures I use in my work of art are just some of the scenarios chosen from the infinite scenarios, they are either mislaid, stuck, winning or losing. While transfering these scenarios to the audience I try to capture the moment and give the emotions of the moment to the audience fully in the most efficacious way

Realm

430 x 120 x 120 cm
Aluminum Casted


In the artist's sculpture 'Diyar', which he made with recycled aluminum material, the figure that identifies with the artist's self and remains tiny under the rising and expanding mass on his head, also expresses the uneasiness caused by the constant restructuring of the city, which gradually loses its texture and memory. The work, which deals with the increasing isolation, oppression and compression of the individual by postmodern urban life, on the one hand, and the effect of the image of the city, which is constantly established and re-distributed, on the space-society relationship, on the memory, directs the viewer to different readings in the context of urban sociology.

What does the concept of the city mean to us today? These days when it is getting harder and harder to live them as a city! Perhaps we are approaching the crisis point of urban life and invisible cities are a dream born from the heart of cities that have become uninhabitable. There is talk of the destruction of the natural environment as much as the attraction of large technological systems that can cause chain damage by blocking entire metropolises. The crisis experienced by very large cities is the other side of the crisis experienced by nature. 'Today's biggest problem is global climate change. The biggest trigger for this is the big cities that we believe offer us safe living spaces'. This sentence by Italio Calvino is what triggers me again in my work.

Hercules Is a DJ

290 x 250 x 180 cm
Marble Dust , Resin , Acrylic Paint

 

This sculpture artwork depicts the mythical figure of Hercules, known for his incredible strength and bravery, as a modern-day DJ. The use of headphones, a symbol of music and technology, represents the idea that even a legendary hero like Hercules can adapt and evolve with the times

The sculpture may also be commenting on the power of music and its ability to connect people, as well as the idea that heroes can be found in unexpected places. The artist may be suggesting that anyone can be a "hero" in their own way, regardless of their background or traditional roles. Overall the artwork may be a commentary on the changing of time, even the ancient and timeless myths can be adapted and repurposed in modern culture.

Sleeping Museum Guard

60 x 60 x 90 cm
Silicone Sculpture
2021

Halil Altındere's tradition of life- size sculptures primarily concentrates on the unseen but culturally and especially significant people from the locations he chooses to hold his shows. The work "Sleeping Museum Guard" (2019) features a life-sized sculpture of a sleeping security guard; the work aims to highlight the tireless efforts of museum staff in protecting exhibits and maintaining the public's safety.

The piece creates a sense of surprise and shock as the viewer is confronted with the security vacuum created by the sleeping guard next to a precious painting. The installation deceives the viewer by placing them in a position of power, where they can potentially take actions that would normally be prohibited by the presence of a vigilant guard. The sculpture not only reflects the artist's perception of hyper-reality but also questions the role of security and the nature of the work done by museum staff, putting the viewer in a position where they are not just a spectator but a potential participant.

Halil Altındere (b.1971) produces in various mediums and collaborates with ballet dancers, opera singers, hip hop artists, guides, police officers, architects. Mainly known for his works inquiring political, social and culture codes, and addressing resistance against oppressive systems, the artist chooses to tell about the issues in which he is interested by working with the people having first-hand experience and turning himself into a mediator. His recent works mostly focus on fantastically absurd situations which he encountered in daily life. A refugee astronaut, a dwarf security guard, a transvestite mermaid or an Olympic team consisting of heimatlos people appear in the moments when the artist forces the audience to face with the poignant realities that seem like imaginary.

Altındere’s works has been exhibited in many museums in solo and group exhibitions such as MoMa PS1, Centre Pompidou, MAXXI, MAK, CA2M, Les Abattoirs, and his works got into the collections of most of these museums. In addition to his exhibitions in institutions like Moderna Museet, Maat, ACC Gwangju, Secesssion, Mambo, Akademie der Künste, CCBB Rio, Andrew Kreps Gallery, n.b.k. Berlin, and Tensta Konsthall, the artist also attended most prestigious exhibitions such as Documenta and Manifesta, and important biennales such as Venice, Sao Paolo, Berlin, Istanbul, Sharjah and Gwangju.

Being also a curator and editor, Altındere edited the books “User’s Manual: Contemporary Art in Turkey, 1975-2015” with Süreyyya Evren, “101 Artworks: 40 years of Contemporary art in Turkey”, and “Contemporary Art of Turkey for Children” published by Yapı Kredi Publishing.

Horses

Horse Size: 64 cm height x 85 cm ( Nose totail)
Base Size: 105 cm height x 70 x 54 cm

 

In previous years, I have worked with a horse, where it was a life-size study of an albino horse. The horse was making small movements, looking back at the viewer with soft movements. In fact, more than the horse, its loneliness, desolation and the existence of people.

I wanted to question its meaning. Recently, the video where I watched two Arabian horses playing with each other gave me great inspiration to do this work on them. While these Arabian horses, who are in love with each other, are actually playing with their human-like movements, they tell us how much we need each other and that our existence should feel love for other beings.

We came into life somehow alone, we want to know what our meaning is. That's why we constantly feel the need to define it, deep inside. Sometimes we try to understand ourselves in other ways, sometimes by sculpting. I tried to explain a human resemblance in the games of Arabian horses. We are temporary, we need to create in a way that makes our existence on this Earth meaningful. Arabian horses were interpreted based on these feelings.

Complexity Collection

100 x 100 cm
Acrylic, Gold Paper & Ink On Canvas
2022

SOLD
Complexity Collection

90 x 160 cm
Acrylic & Ink On Canvas
2022

Brisk Murmur

60 x 50 x 70 cm
Stainless Steel
2022

Deep Blue Dreams

103 x 179 cm
Mixed Technique on Canvas
2019

Sheikha Lateefa.

47 x 65.5 cm
Mixed Media

Sheikha Lateefa 2

47 x 65.5 cm
Mixed Media

Untitled

105 X105cm Depth 4cm
Prints
2022

Untitled

105 X105cm Depth 4cm
Prints
2022

Disappearing Tense 8

Size: 110 x 110 cm
Fabric Collage And Mixed Media

Disappearing Tense 4

Size: 100 x 100 cm
Fabric Collage And Mixed Media

Disappearing Tense 7

Size: 65 x 65 cm
Fabric Collage And Mixed Media

Read-Remade Series

Waste Denim
140x140 cm
2021

BONBON POLYESTER UAE

2 meter (Polyester) 
On Aluminum Base 75 x 75 cm

Mother Nature will continue to bloom for us in any case

H: 70 cm
Bronze Casting and Granite Pedestal

Sand Flower
Miguel Vogue News
Alvorada II

21 x 18 x 45 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada IV

36 x 40 x 74 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada VII


Plexiglass, Metal Base, Gold Paint Pantented by

the Artist

Lisboa, 2023

Alvorada IX



49 x 34 x 46 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XIII


25 x 24 x 54 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XV

30 x 36 x 52 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Alvorada XVII

170 x 110 x 60 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist

Lisboa, 2023

Mundi IV

185 x 70 x 30 cm

Plexiglass, Gold Paint Pantented by the Artist

Lisboa, 2023

Catarina


80 x 78 x 210 cm

Plexiglass, Metal Base, White Paint, Gold Paint

Pantented by the Artist
Lisboa, 2023